Reading Material: “Re-sourcing the Mind”

I first heard Michael Sacasas on a podcast several years ago. I was very taken with his observations on how technology can work as a “convivial tool” or against conviviality.  Yesterday he posted an essay on the “labor of articulation”, Re-sourcing the mind.  I’d never heard the term before and it is spot on.  Articulating your thoughts is hard work!   Here’s an excerpt:

Consider what is entailed in the labor of articulation… It is not simply the case that articulating ourselves in language is a matter of matching a set of words to a set of internal pre-existing feelings or inchoate impressions, as if the work of articulation left untouched and unchanged what it was we sought to articulate. Rather, the labor of articulation itself shapes what we think and feel. Articulation is not dictation, articulation constitutes our perception of the world.9 To search for a word is not merely to search for a label, the search is interwoven with the very capacity to perceive and understand the thing, idea, or feeling. It is, in fact, generative of thought and feeling, and, ultimately, of who we understand ourselves to be. To articulate is also to interpret, thus it also constitutes the experience of meaning. The labor of articulation binds us to our experience and in relationship with others.

I agree.  I also think there’s much truth to this:

My contention… is that when we are confronted with the opportunity to outsource the labor of articulation, we will find that possibility more tempting to the degree that we experience a sense of incompetency and inadequacy, a sense which may have many sources, not least among which is the failure to stock our mind, heart, and imagination. There was, after all, a reason why memory was one of the five canons of classical rhetoric. It was not just a matter of committing to memory what you had planned to say. It was also a matter of having internal resources to draw on in order to say anything at all. Of course, very few of us have any reason to see ourselves as rhetoricians, except that there may simply be something deeply humane and satisfying about the ability to express oneself well.

Read the whole piece here.  It’s very good.